Three basic ideas underlie this book. First, the understanding of the world by far exceeds the Western understanding of the world. Second, there is no global social justice without global cognitive justice. Third, the emancipatory transformations in the world may follow grammars and scripts other than those developed by Western-centric critical theory, and such diversity should be valorized. A critical theory is premised upon the idea that there is no way of knowing the world better than by anticipating a better world. Such anticipation provides both the intellectual instruments to unmask the institutionalized, harmful lies that sustain and legitimate social injustice and the political impulse to struggle against them. Critical theory is therefore meaningless without a search for truth and healing, even if in the end there is no final truth or definitive cure. History shows that the most entrenched social lies have been limited in scope and duration, even if, while in force and dominant, they appear to be the very source of truth and healing.
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